WWE: Raw Tickets at Nationwide Arena in Columbus, OH in Columbus, Ohio For Sale

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Nationwide Arena
Columbus, OH
Monday
1/18/xxxx
7:30 PM
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State Farm Arena
Hidalgo, TX
Saturday
8/1/xxxx
7:30 PM
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Citizens Business Bank Arena - CA
Ontario, CA
Saturday
8/1/xxxx
7:30 PM
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Save Mart Center
Fresno, CA
Sunday
8/2/xxxx
7:00 PM
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Stockton Arena
Stockton, CA
Sunday
8/2/xxxx
7:00 PM
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SAP Center
San Jose, CA
Monday
8/3/xxxx
4:30 PM
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Sleep Train Arena
Sacramento, CA
Tuesday
8/4/xxxx
7:00 PM
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Save On Foods Memorial Centre
Victoria, Canada
Saturday
8/8/xxxx
7:30 PM
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Pacific Coliseum
Vancouver, Canada
Sunday
8/9/xxxx
7:00 PM
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Xfinity Arena At Everett
Everett, WA
Monday
8/10/xxxx
4:30 PM
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Moda Center at the Rose Quarter
Portland, OR
Tuesday
8/11/xxxx
7:00 PM
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Tyson WWE: Lives Center
Sioux City, IA
Friday
8/14/xxxx
7:30 PM
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Joe Louis Arena
Detroit, MI
Saturday
8/15/xxxx
7:30 PM
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Denny Sanford Premier Center
Sioux Falls, SD
Saturday
8/15/xxxx
7:30 PM
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The Sanford Center
Bemidji, MN
Sunday
8/16/xxxx
5:00 PM
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Fargodome
Fargo, ND
Sunday
8/16/xxxx
5:00 PM
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Target Center
Minneapolis, MN
Monday
8/17/xxxx
6:30 PM
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Resch Center
Green Bay, WI
Tuesday
8/18/xxxx
7:00 PM
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Webster Bank Arena At Harbor Yard
Bridgeport, CT
Friday
8/21/xxxx
7:30 PM
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Barclays Center
Brooklyn, NY
Saturday
8/22/xxxx
7:30 PM
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Barclays Center
Brooklyn, NY
Sunday
8/23/xxxx
7:30 PM
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Barclays Center
Brooklyn, NY
Monday
8/24/xxxx
7:30 PM
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Dunkin Donuts Center
Providence, RI
Tuesday
8/25/xxxx
7:00 PM
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Amway Center
Orlando, FL
Saturday
8/29/xxxx
7:30 PM
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American Airlines Arena
Miami, FL
Tuesday
9/1/xxxx
7:00 PM
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Hampton Coliseum
Hampton, VA
Friday
9/4/xxxx
7:30 PM
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Wildwoods Convention Center
Wildwood, NJ
Saturday
9/5/xxxx
7:30 PM
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John Paul Jones Arena
Charlottesville, VA
Saturday
9/5/xxxx
7:30 PM
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Wicomico Civic Center
Salisbury, MD
Sunday
9/6/xxxx
7:00 PM
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EagleBank Arena
Fairfax, VA
Sunday
9/6/xxxx
7:00 PM
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Royal Farms Arena
Baltimore, MD
Monday
9/7/xxxx
7:30 PM
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Rexall Place
Edmonton, Canada
Friday
9/11/xxxx
7:30 PM
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Scotiabank Saddledome
Calgary, Canada
Saturday
9/12/xxxx
7:30 PM
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Von Braun Center Arena
Huntsville, AL
Saturday
9/12/xxxx
7:30 PM
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BancorpSouth Arena
Jonesboro, AR
Sunday
9/13/xxxx
5:00 PM
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Fedex Forum
Memphis, TN
Monday
9/14/xxxx
6:30 PM
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Verizon Arena
North Little Rock, AR
Tuesday
9/15/xxxx
7:00 PM
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Centre Bell
Montreal, Canada
Friday
9/18/xxxx
7:30 PM
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Ford Park Arena
Beaumont, TX
Saturday
9/19/xxxx
7:30 PM
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Toyota Center - TX
Houston, TX
Sunday
9/20/xxxx
6:30 PM
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Laredo Energy Arena
Laredo, TX
Monday
9/21/xxxx
6:30 PM
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American Bank Center
Corpus Christi, TX
Tuesday
9/22/xxxx
7:00 PM
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First Niagara Center
Buffalo, NY
Monday
9/28/xxxx
7:30 PM
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Times Union Center
Albany, NY
Tuesday
9/29/xxxx
7:00 PM
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TD Garden
Boston, MA
Monday
10/5/xxxx
7:30 PM
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Wells Fargo Center - PA
Philadelphia, PA
Tuesday
10/6/xxxx
7:00 PM
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Scottrade Center
Saint Louis, MO
Saturday
10/10/xxxx
7:30 PM
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Allstate Arena
Rosemont, IL
Monday
10/12/xxxx
6:30 PM
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US Bank Arena
Cincinnati, OH
Tuesday
10/13/xxxx
7:00 PM
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American Airlines Center
Dallas, TX
Monday
10/19/xxxx
6:30 PM
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Philips Arena
Atlanta, GA
Sunday
11/22/xxxx
7:30 PM
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Bridgestone Arena
Nashville, TN
Monday
11/23/xxxx
6:30 PM
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Bankers Life Fieldhouse
Indianapolis, IN
Tuesday
11/24/xxxx
7:00 PM
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Sprint Center
Kansas City, MO
Saturday
11/28/xxxx
7:30 PM
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Consol Energy Center
Pittsburgh, PA
Monday
11/30/xxxx
7:30 PM
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Giant Center
Hershey, PA
Tuesday
12/1/xxxx
7:00 PM
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Smoothie King Center
New Orleans, LA
Monday
1/11/xxxx
6:30 PM
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Nationwide Arena
Columbus, OH
Monday
1/18/xxxx
7:30 PM
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WrestleMania XXXII Tickets
AT&T Stadium
Arlington, TX
Sunday
4/3/xxxx
TBD
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Margaret and St. Catherine too early, having regard to their intrinsic indications: and the vast cycle of Our Lady, though probably later, must have begun long before the modern languages were ready for it, while that of the Cross should be earlier still. And let it be remembered that these Saints' Lives, which are still infinitely good reading, are not in the least confined to homiletic necessities. The jejuneness and woodenness from which the modern religious story too often suffers are in no way chargeable upon all, or even many, of them. They have the widest range of incident--natural as well as supernatural: their touches of nature are indeed extended far beyond mere incident. Purely comic episodes are by no means wanting: and these, like the parallel passages in the dramatising of these very legends, were sure to lead to isolation of them, and to a secular continuation. But, once more, we must contract the sweep, and quicken the pace to deal not with possible origins, but with actual results--not with Ancient or Transition literature,
but with the literature of English in the department first of fiction generally and then, with a third and last narrowing, to the main subject of English fiction in prose. The very small surviving amount, and the almost completely second-hand character, of Anglo-Saxon literature have combined to frustrate what might have been expected from another characteristic of it--the unusual equality of its verse and prose departments. We have only one--not quite entire. substantive--prose tale in Anglo-Saxon, the version of the famous story of Apollonius of Tyre, which was to be afterwards declined by Chaucer, but attempted by his friend and contemporary Gower, and to be enshrined in the most certain of the Shakespearean "doubtfuls," Pericles. It most honestly gives itself out as a translation (no doubt from the Latin though there was an early Greek original) and it deals briefly with the subject. But as an example of narrative style it is very far indeed from being contemptible: and in passages such as Apollonius' escape from shipwreck,
and his wooing of the daughter of Arcestrates, there is something which is different from style, and with which style is not always found in company--that faculty of telling a story which has been already referred to. Nor does this fail in the narrative portions of the prose Saints' Lives and Homilies, especially Aelfric's, which we possess; in fact it is in these last distinctly remarkable--as where Aelfric tells the tale of the monk who spied on St. Cuthbert's seaside devotions. The same faculty is observable in Latin work, not least in Bede's still more famous telling of the Caedmon story, and of the vision of the other world. But these faculties have better chance of exhibiting themselves in the verse division of our Anglo-Saxon wreckage. Beowulf itself consists of one first-rate story and one second-rate but not despicable tale, hitched together more or less anyhow. The second, with good points, is, for us, negligible: the first is a "yarn" of the primest character. One may look back to the Odyssey itself without finding anything so good,